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A cosmopolitan liberal theory of global justice thus begins national football league new england patriots go pats full printing ugly sweater with a conception of humanity as a common moral community of free and equal persons.

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Rawls’s rejection of a world government does not negate the legitimacy and desirability of establishing international or transnational institutions to regulate cooperation national football league new england patriots go pats full printing ugly sweater between peoples and even to discharge certain common inter-societal duties. Thus, after his rejection of a world state, Rawls goes on to say that in a well-ordered society of peoples, organizations “ may have the authority to express for the society of well-ordered peoples their condemnation of unjust domestic institutions in other countries and clear cases of the violation of human rights. In grave cases they may try to correct them by economic sanctions, or even by military intervention. The scope of these powers covers all peoples and reaches their domestic affairs” . Rawls’s vision of global order clearly rejects a world of atomistic sovereign states with the traditional powers of absolute sovereignty.

Instead, his global vision includes “new institutions and practices” to “constrain outlaw states when they appear” , to promote human rights, and to discharge the duty of assistance owed to burdened societies. We now turn to debates about world government among contemporary liberal theorists. Since the publication of John Rawls’s landmarkA Theory of Justice in 1971, liberal theorists such as Charles Beitz and Thomas Pogge have sought to formulate a cosmopolitan version of liberalism by extending Rawlsian principles of domestic justice to the international realm. According to Beitz, a cosmopolitan liberal conception of international morality is “concerned with the moral relations of members of a universal community in which state boundaries have a merely derivative significance” (1999a, 181–2). Cosmopolitan liberalism evaluates the morality of domestic and international institutions based on “an impartial consideration of the claims of each person who would be affected”.